8. WHAT IS GOD'S REST?
Hebrews 4:1–13 — A Promise That Still Remains
TEXT B4 TRADITION — READ FIRST. CONCLUDE LATER.
What is God's rest?
Is it the land of Canaan?
Is it heaven?
Is it the peace Christians experience through Jesus Christ?
Or is the writer describing something greater than any one of these?
Hebrews repeatedly speaks about God's rest.
But the writer does not begin by giving us a simple definition.
Instead, he takes us through several important events in Scripture.
God rested after creation.
Israel was promised rest in the land of Canaan.
Joshua led Israel into that land.
Centuries later, David still spoke about entering God's rest.
And now Hebrews tells Christians that a rest still remains for God's people.
How can all these statements be true?
The answer requires us to follow the writer's argument carefully.
1. Why Does Hebrews Continue Warning About Unbelief? — Hebrews 4:1
“Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.” (KJV)
The first word connects this passage with the previous chapter.
Therefore.
Hebrews 3 ended by explaining why the wilderness generation failed to enter the Promised Land.
“So we see that they could not enter in because of unbelief.” (Hebrews 3:19, KJV)
Now the writer applies that history to his Christian readers.
What does “let us fear” mean?
The writer is not encouraging constant terror.
He is calling for serious concern.
The Greek expression warns readers to take the danger seriously rather than become careless or overconfident.
Israel's failure should teach Christians something.
God's promises are trustworthy.
But unbelief is dangerous.
What promise remains?
The writer says a promise of entering God's rest is still available.
That statement is extremely important.
Israel's failure did not cancel God's promise.
And the promise was not exhausted when a later generation entered Canaan.
The writer will explain why.
Can Christians fail to enter?
The writer warns his readers against falling short.
We should not weaken that warning.
Neither should we immediately assume that every difficulty, doubt, or spiritual struggle means someone has lost salvation.
The issue throughout this argument is unbelief that refuses to trust God.
The writer wants Christians to take God's promise seriously enough to continue trusting Him.
2. Hearing God's Message Is Not Enough — Hebrews 4:2
“For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.” (KJV)
The writer compares two groups.
The wilderness generation heard good news.
Christians have also heard good news.
But hearing alone did not benefit the wilderness generation.
Did Israel hear the same gospel Christians hear?
We need to be careful.
The Greek verb used here means to announce good news.
It does not necessarily mean that the Israelites heard the complete New Testament proclamation concerning Jesus' death and resurrection.
They received good news concerning God's promise and His purpose to bring them into the land.
Christians have received the good news concerning what God has accomplished through His Son.
The messages belong to different stages of God's revelation.
But the writer sees an important similarity.
Both groups received a promise from God, and both were responsible for responding in faith.
What does “mixed with faith” mean?
The KJV follows a reading that emphasizes the message being joined with faith in those who heard.
There is a textual and grammatical difficulty here.
Some Greek witnesses support wording that can be understood as the hearers not being united by faith with those who listened obediently.
Other witnesses support the sense reflected in the KJV and many modern translations: the message did not benefit the hearers because it was not accompanied by faith.
Either way, the central argument remains clear.
God's message must be received with faith.
The Israelites heard God's promise.
But they refused to trust Him.
Their unbelief made the message unprofitable to them.
What does this mean today?
Knowing the Bible is valuable.
Hearing sermons can be helpful.
Attending classes may deepen understanding.
But information alone is not the same as trusting God.
The writer is concerned about how people respond to what they hear.
3. Believers Enter God's Rest — Hebrews 4:3
“For we which have believed do enter into rest...” (KJV)
This is one of the most important statements in the passage.
The writer says that those who believe enter God's rest.
Notice the connection.
Faith and entering God's rest belong together.
Is this rest entirely future?
We should not rush to that conclusion.
The writer uses language that describes believers as entering God's rest.
The Greek verb is present tense.
That gives the statement a present force.
But the rest of the passage also speaks about a promise that remains and urges believers to make every effort to enter it.
We must hold those statements together.
Does this mean Christians already possess everything God has promised?
No.
Hebrews repeatedly describes Christians as people who have received great blessings through Christ while still awaiting the fulfillment of God's promises.
For example, Hebrews 6:19–20 describes hope reaching into the heavenly sanctuary where Jesus has entered.
Hebrews 11 describes faithful people who looked forward to promises not yet fully received.
Hebrews 13:14 says Christians seek the city that is to come.
So Hebrews 4:3 should not be isolated from the rest of the letter.
Believers already have a real relationship to God's rest, but the writer continues to direct them toward its promised completion.
We will see this more clearly as the argument develops.
4. Why Does the Writer Go Back to Creation? — Hebrews 4:3–4
The writer suddenly takes us back to Genesis.
He explains that God's works were finished from the foundation of the world.
Then he quotes Genesis 2:2:
“And God did rest the seventh day from all his works.” (Hebrews 4:4, KJV)
Why would a discussion about Israel entering Canaan lead all the way back to creation?
Because the writer wants us to understand that God's rest existed before Israel received the land.
What happened on the seventh day?
Genesis 1 describes God's work of creation.
Genesis 2:2–3 says God finished His work and rested on the seventh day.
God blessed the seventh day and made it holy.
Was God tired?
No.
The passage does not say God was exhausted.
God rested because His work of creation was complete.
The rest marks the completion of His creative activity.
It is not a recovery from physical weakness.
Why is this important to Hebrews?
Because God's rest did not begin with Joshua.
It did not begin when Israel crossed the Jordan River.
God's rest reaches back to creation itself.
The writer is establishing that the rest promised to God's people is connected with something larger than the possession of a particular territory.
God's completed work provides the original pattern for the rest He promises.
5. God's Rest and Israel's Failure — Hebrews 4:5
The writer again quotes Psalm 95:
“And in this place again, If they shall enter into my rest.” (KJV)
The wording is part of an oath that means they certainly would not enter.
The writer has already quoted it in Hebrews 3:11.
Why repeat it?
Because he is placing two passages beside each other.
Genesis says God rested after creation.
Psalm 95 says certain Israelites would not enter God's rest.
The writer wants his readers to recognize that God's rest already existed, yet entrance into it could still be denied to those who refused to trust Him.
What does this establish?
God's rest is not merely a geographical location.
Canaan was important in Israel's history.
But the rest under discussion has its foundation in God's own rest.
That prepares us for the next step in the argument.
6. The Promise Was Not Exhausted — Hebrews 4:6
“Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief.” (KJV)
The writer draws a conclusion.
Some still remain to enter God's rest.
The earlier generation failed because of disobedience or unbelief.
Why does the writer speak of some entering?
Because the promise has not disappeared.
God's purpose remains.
The failure of one generation did not destroy the promise itself.
What is the relationship between unbelief and disobedience?
Hebrews 3:18–19 already connected the two.
The Israelites disobeyed because they refused to trust God's promise.
The Greek word used in Hebrews 4:6 refers to disobedience.
Their problem was not simply that they lacked information.
They refused to respond faithfully to what God had told them.
Their unbelief expressed itself in disobedience.
The same connection appears throughout this warning.
7. Why Does David Still Say “Today”? — Hebrews 4:7
“Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.” (KJV)
This is a key part of the argument.
The writer returns to Psalm 95.
He emphasizes that God designated another opportunity:
Today.
Why is the timing important?
Joshua led Israel into Canaan long before Psalm 95 was written.
Yet Psalm 95 still called God's people to hear His voice and not harden their hearts.
That means the invitation had not ended when Israel entered the land.
Did David personally write Psalm 95?
Hebrews attributes the words to David.
The Hebrew text of Psalm 95 does not name an author in its heading.
The Greek Old Testament tradition associates the psalm with David, and Hebrews follows that attribution.
The writer's argument does not depend on establishing the precise historical identity of the psalmist.
It depends on the fact that Psalm 95 spoke long after the wilderness generation and Joshua.
What does “Today” mean here?
It identifies the opportunity to respond to God's voice.
The invitation remains meaningful to the writer's Christian readers.
This is why Hebrews keeps repeating the word.
God's people must respond to His word while the opportunity remains.
8. Didn't Joshua Give Israel Rest? — Hebrews 4:8
“For if Jesus had given them rest, then would he not afterward have spoken of another day.” (KJV)
This verse can be confusing in the King James Version.
The name translated “Jesus” here refers to Joshua, the successor of Moses.
The Greek form of the names Joshua and Jesus is the same.
The context clearly identifies Joshua.
Didn't Joshua lead Israel into the Promised Land?
Yes.
Joshua led the Israelites across the Jordan River.
They entered Canaan.
Joshua 21:44 says the LORD gave Israel rest on every side.
Joshua 23:1 also describes the rest God gave Israel from their enemies.
We must not ignore those passages.
Then why does Hebrews say Joshua did not give them rest?
The writer is not denying that Israel received a genuine form of rest under Joshua.
He is saying Joshua did not provide the final rest under discussion.
How do we know?
Because Psalm 95 was written later and still spoke about entering God's rest.
If the rest promised by God had been completely fulfilled through Joshua, the later invitation would not make sense in the same way.
What is the writer's conclusion?
Entering Canaan was not the final fulfillment of God's promised rest.
The land was a real blessing.
The rest Israel received there was real.
But God's promise pointed beyond it.
This is one of the strongest reasons not to define God's rest simply as the land of Canaan.
9. A Sabbath Rest Still Remains — Hebrews 4:9
“There remaineth therefore a rest to the people of God.” (KJV)
This is the conclusion of the argument.
The writer has taken us through:
God's rest after creation.
Israel's failure in the wilderness.
Joshua's entrance into Canaan.
David's later invitation in Psalm 95.
Now he concludes that a rest still remains for God's people.
What kind of rest?
The Greek word here is especially important.
Earlier in the passage, the writer generally uses katapausis, meaning rest or resting place.
But in verse 9 he uses sabbatismos.
This word is associated with Sabbath rest or Sabbath celebration.
It occurs only here in the New Testament.
Does this mean Christians must observe Saturday?
We should not assume that from the word alone.
The writer is explaining the nature of God's promised rest.
His argument has focused on God's rest after creation and the continuing promise of entering it.
He does not issue a command in this passage requiring Christians to observe the seventh day of the week.
Neither does he explicitly discuss a change from Saturday to Sunday.
Those are separate questions that must be examined using the relevant passages.
Then why use a word associated with the Sabbath?
Because the writer has connected the promised rest with God's own seventh-day rest.
The word helps bring that connection to its conclusion.
The rest that remains for God's people is a participation in the rest associated with God's completed work.
The writer is not merely describing a weekly pause from ordinary labor.
He is describing something rooted in God's purpose from creation and still promised to His people.
10. What Does It Mean to Rest from Our Works? — Hebrews 4:10
“For he that is entered into his rest, he also hath ceased from his own works, as God did from his.” (KJV)
This verse raises another important question.
What does it mean to cease from one's works?
Does it mean Christians should stop doing good works?
Certainly not.
Hebrews repeatedly calls Christians to faithful obedience, love, endurance, and service.
Hebrews 6:10 praises their work and love.
Hebrews 10:24 urges them to encourage one another to love and good works.
Hebrews 13:16 calls them to do good and share with others.
Therefore, Hebrews 4:10 cannot reasonably mean that entering God's rest eliminates faithful Christian activity.
Is the writer talking about ceasing from efforts to earn salvation?
That is a common Christian application.
It is certainly true that salvation cannot be purchased through human achievement.
But we should distinguish that broader theological truth from the immediate argument of Hebrews 4.
The writer's direct comparison is with God ceasing from His work after creation.
The emphasis is on entering a rest patterned after God's own completed work.
Is this rest present or future?
The verse can be understood as describing the one who enters God's rest.
Some interpreters emphasize the present experience of believers.
Others emphasize the final rest that awaits them.
Still others understand the verse as part of a larger pattern in which believers begin to share in God's rest now and await its completion.
The immediate context supports at least two important observations.
First, Hebrews 4:3 speaks of believers entering God's rest.
Second, Hebrews 4:9 and 4:11 speak of a rest that remains and must still be entered.
We should not erase either statement.
The passage gives believers a present relationship to God's promise while directing them toward the rest still awaiting its complete fulfillment.
11. Why Must We Make Every Effort to Enter? — Hebrews 4:11
“Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.” (KJV)
At first, this may sound contradictory.
The writer has been talking about rest.
Now he tells Christians to labor.
How can we labor to enter rest?
What does “labor” mean?
The Greek verb spoudazō means to make every effort, be diligent, or be eager.
The writer is urging serious attention to the goal.
He is not describing physical labor as a way to purchase salvation.
He is calling his readers to persevere in faith.
Why does he return to Israel's example?
Because that is the warning he has been developing since Hebrews 3.
Israel heard God's promise.
But many refused to trust Him.
Their unbelief led to disobedience.
And they failed to enter.
The writer does not want Christians to repeat their failure.
Does this mean faith requires effort?
Yes, in the sense that faithfulness requires perseverance.
But effort does not mean we create God's promise or earn His grace.
God provides the promise.
Christ makes our salvation possible.
The writer calls believers to continue trusting and obeying Him.
We do not earn God's rest by our efforts. But neither are we told that unbelief and disobedience are harmless.
12. Why Does Hebrews Suddenly Speak About God's Word? — Hebrews 4:12
“For the word of God is quick, and powerful, and sharper than any twoedged sword...” (KJV)
The writer now speaks about God's Word.
At first, this may seem like a change of subject.
But the connection is important.
Throughout the passage, God has been speaking.
He spoke through the promises given to Israel.
He spoke through Psalm 95.
And the writer has repeatedly urged his readers to hear His voice.
Now he explains why God's Word must be taken seriously.
What does “quick” mean?
In the KJV, “quick” means living.
The Greek word is zōn.
God's Word is living and active.
It is not merely a record of ancient statements with no present significance.
What does “sharper than any two-edged sword” mean?
The writer uses a vivid comparison.
A sharp sword can penetrate deeply.
God's Word reaches places that ordinary human observation cannot reach.
The imagery emphasizes its penetrating and discerning power.
What about soul and spirit, joints and marrow?
The writer describes God's Word as piercing to the division of soul and spirit, joints and marrow.
Christians sometimes use this verse to construct a detailed theory about the separate parts of human nature.
But that is not the writer's immediate purpose.
He is using powerful imagery to show how completely God's Word can penetrate and expose what lies within us.
The point is not to provide an anatomical or psychological diagram.
It is to emphasize that nothing within us is beyond God's searching Word.
What does it mean that God's Word judges thoughts and intentions?
It means God's Word exposes more than outward behavior.
It reveals the thoughts, purposes, and motives of the heart.
This connects directly with the warning about unbelief.
A person may appear religious.
He may know the language of faith.
But God's Word exposes whether his heart is responding faithfully.
God's Word does not merely tell us what others should do. It confronts us with what is happening in our own hearts.
13. Nothing Is Hidden from God — Hebrews 4:13
“Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.” (KJV)
The writer now moves from the searching power of God's Word to the searching knowledge of God Himself.
Nothing is hidden from Him.
What does “naked and opened” mean?
The language is vivid.
Everything is exposed before God's sight.
There are no secrets that escape His knowledge.
Why does this matter in the context?
Because the writer has been warning against an unbelieving heart.
People can hide their thoughts from others.
They can maintain an outward appearance of faithfulness.
They can say the right things while resisting God inwardly.
But God knows the heart.
Is this meant only to frighten Christians?
No.
It is certainly a warning.
But it also prepares us for the next paragraph.
God knows our weaknesses.
He knows our struggles.
He knows our temptations.
And Hebrews is about to remind us that Jesus is our great High Priest.
The One who knows us completely is also the One who has provided the help we need.
God's perfect knowledge is a reason for serious self-examination, but it also prepares us to appreciate the mercy available through Christ.
14. Is God's Rest Found in Jesus Christ?
Now we can return to our opening question.
What is God's rest?
We have seen that it is not simply the land of Canaan.
Joshua gave Israel genuine rest, but Psalm 95 later spoke of another opportunity.
We have seen that God's rest is rooted in His completed work at creation.
We have seen that the promise still remains.
And we have seen that faith is essential to entering it.
What about Jesus' invitation?
Jesus said:
“Come unto me, all ye that labour and are heavy laden, and I will give you rest.” (Matthew 11:28, KJV)
This invitation is important.
Jesus offers rest to those who come to Him.
In Matthew 11:28–30, that rest is connected with learning from Him and taking His yoke.
Is Matthew 11 describing exactly the same rest as Hebrews 4?
The passages are closely related in theme.
But they are not identical explanations.
Matthew emphasizes the rest Jesus gives to those who come to Him and learn from Him.
Hebrews develops God's rest through creation, Israel, Joshua, Psalm 95, and the promise that remains.
We should not assume that Matthew 11 supplies a complete definition of every use of “rest” in Hebrews.
Nevertheless, the passages fit together within the larger New Testament teaching about Christ.
Jesus is central to the salvation and hope through which God's people may enter the rest He promises.
15. Do Christians Enjoy God's Rest Now?
This question deserves a careful answer.
Hebrews 4:3 says:
“We which have believed do enter into rest.”
That gives us reason to speak about a present relationship to God's rest.
Christians have already received important blessings through Christ.
They have forgiveness.
They have access to God.
They have hope.
They have a High Priest who understands their weaknesses.
But Hebrews also says:
“There remaineth therefore a rest to the people of God.” (4:9)
And:
“Let us labour therefore to enter into that rest.” (4:11)
Those statements direct our attention toward something still ahead.
How should we understand the two?
A reasonable reading is that Christians already begin to participate in God's promised rest through faith in Christ, while its complete fulfillment remains future.
That interpretation brings together the present and future language of the passage.
However, we should acknowledge that interpreters differ over precisely how the present and future aspects relate.
The writer does not provide a detailed timetable.
He does make two things clear.
Believers are connected with God's rest through faith.
A rest still remains for God's people.
We should preserve both truths.
16. Is God's Rest Simply Heaven?
Many Christians understand the final rest as the eternal blessing believers will experience with God.
That is consistent with the larger hope described in Hebrews.
Hebrews 11:16 speaks of a better, heavenly country.
Hebrews 12:22–24 speaks of the heavenly Jerusalem.
Hebrews 13:14 says:
“For here have we no continuing city, but we seek one to come.” (KJV)
These passages point beyond the present world toward the fulfillment of God's promises.
But Hebrews 4 itself does not simply say:
“God's rest means heaven.”
Instead, the writer explains the promise through God's rest after creation and the history of Israel.
We should allow that explanation to retain its full meaning.
The final rest is more than merely reaching a geographical destination.
It concerns sharing in the rest God established and promised.
The writer's emphasis is not on describing the scenery of heaven. It is on encouraging God's people to enter the rest He has promised.
17. Does God's Rest Mean We Stop Serving Him?
No.
The writer's argument does not support that conclusion.
God rested after completing His work of creation.
That does not mean God became inactive.
Likewise, the promised rest should not be understood as a condition in which faithfulness, love, or fellowship with God become meaningless.
The passage does not tell us every detail about life in the final fulfillment of God's promises.
We should not invent those details.
But it does tell us that God's rest is something worth pursuing with persevering faith.
And it is rooted in God's own completed work.
18. What Does This Passage Teach About the Sabbath?
Because Hebrews 4:9 uses a word associated with Sabbath rest, this passage often enters discussions about Saturday and Sunday worship.
We should distinguish the questions.
What does Hebrews 4 teach directly?
It teaches that God's rest began with His completed work at creation.
It teaches that Israel's entrance into Canaan did not exhaust the promise.
It teaches that a Sabbath rest still remains for God's people.
It teaches that believers must continue in faith.
What does it not directly settle?
It does not explicitly command Christians to assemble on Saturday.
It does not explicitly command Christians to assemble on Sunday.
It does not explain every question about the relationship between the Mosaic Sabbath and Christian worship.
Those questions require a broader study of Scripture.
The writer's concern here is the promised rest of God.
We should not allow a debate about the day of the week to distract us from the warning and promise Hebrews actually presents.
19. Why This Passage Matters Today
The writer's message remains important.
God's promises are trustworthy.
Israel's unbelief did not make God unfaithful.
Hearing God's Word requires a response.
Knowledge alone is not the same as faith.
Faith and obedience belong together.
The wilderness generation demonstrated unbelief through disobedience.
God's rest is greater than an earthly destination.
Canaan was important, but the promise reached beyond it.
Christians must persevere.
The writer urges believers to make every effort to enter God's rest.
God's Word exposes the heart.
We cannot hide unbelief behind outward religious activity.
God knows us completely.
Our thoughts, motives, weaknesses, and struggles are known to Him.
And that leads naturally to the next part of Hebrews.
20. Why Does the Writer Turn to Jesus Our High Priest?
Immediately after warning that nothing is hidden from God, Hebrews says:
“Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.” (Hebrews 4:14, KJV)
This is the beginning of the next paragraph.
The connection is beautiful.
God knows everything about us.
His Word exposes our hearts.
We are accountable to Him.
But we are not left without help.
We have Jesus Christ.
Our great High Priest.
The One who shared our humanity.
The One who understands temptation.
The One who invites us to approach God's throne of grace.
The writer is not abandoning the warning.
He is showing where Christians must turn for help in remaining faithful.
Our hope is not that God fails to see our weaknesses. Our hope is that Jesus is our merciful and faithful High Priest.
We will examine that teaching in the next study.
21. Putting the Passage Together — Hebrews 4:1–13
Hebrews 4:1 — The Promise Remains
Christians are warned not to fall short of entering God's rest.
Hebrews 4:2 — Faith Is Necessary
Hearing God's message without faith did not benefit the wilderness generation.
Hebrews 4:3 — Believers Enter God's Rest
Those who believe are described as entering God's rest.
Hebrews 4:4 — God's Rest Began at Creation
God rested on the seventh day after completing His creative work.
Hebrews 4:5 — Unbelief Prevented Entrance
The wilderness generation was excluded from God's rest.
Hebrews 4:6 — Others May Still Enter
The promise remains, although the earlier generation failed through disobedience.
Hebrews 4:7 — God Still Says “Today”
Psalm 95 shows that the invitation continued long after the wilderness generation.
Hebrews 4:8 — Joshua's Rest Was Not Final
Entering Canaan did not exhaust God's promised rest.
Hebrews 4:9 — A Sabbath Rest Remains
God's people still have a promised rest awaiting fulfillment.
Hebrews 4:10 — Rest Reflects God's Completed Work
Entering God's rest is compared with God resting from His works.
Hebrews 4:11 — Perseverance Matters
Christians are urged to make every effort to enter God's rest rather than repeat Israel's disobedience.
Hebrews 4:12 — God's Word Exposes the Heart
God's living and active Word discerns our thoughts and intentions.
Hebrews 4:13 — Nothing Is Hidden from God
Every person is fully known and accountable to Him.
Conclusion — God's Rest Is More Than a Day or a Place
God rested after creation.
Israel was promised rest in Canaan.
Joshua led the people into the land.
But centuries later, Psalm 95 still spoke of entering God's rest.
And Hebrews tells Christians:
“There remaineth therefore a rest to the people of God.”
The promise is larger than a weekly day of rest.
It is larger than the land of Canaan.
It reaches back to God's completed work and forward to the fulfillment of His promises.
Those who believe are connected with that rest.
Yet the writer still urges Christians to persevere and enter it.
His warning is serious.
But his message is also filled with hope.
God's promise remains.
And Jesus Christ is our great High Priest.
The question is not merely whether we have heard God's promise.
The question is whether we will continue trusting the God who made it.
READ FIRST. CONCLUDE LATER.
Continue Exploring Scripture
Hebrews 3:1–6 — Why Is Jesus Greater Than Moses?
Discover why Moses was a faithful servant but Jesus is the Son over God's household.
Hebrews 3:7–19 — Can Unbelief Keep Us Out of God's Rest?
Examine the wilderness generation's failure and the warning against unbelief and disobedience.
Next Study: Hebrews 4:14–5:10 — Why Do We Need a Great High Priest?
Discover why Jesus' priesthood matters, how He understands human weakness, and why His appointment is greater than the priesthood of Aaron.
Return to the Hebrews page.
What is God's rest in Hebrews 4? Is it Canaan, the Sabbath, heaven, or something greater? Explore Hebrews 4:1–13 verse by verse, from God's rest at creation to Joshua, Psalm 95, the promise that still remains, and God's Word that searches every heart.
The next presentation asks “WHY DO WE NEED A GREAT HIGH PRIEST?” We'll begin at Hebrews 4:14 and continue into chapter 5, making sure we examine every verse.
And there is something especially important about this transition: Hebrews has spent considerable time warning Christians against unbelief. Now the writer explains why they can approach God with confidence despite their weaknesses.
The warning leads us directly to the High Priest who can help us remain faithful.